Download PDF by Gershom Scholem, Maurice Kriegel: Cahier Scholem

By Gershom Scholem, Maurice Kriegel

ISBN-10: 2851971581

ISBN-13: 9782851971586

Auteur d’une oeuvre large où le travail savant fait toujours écho aux “questions contemporaines”, Scholem est reconnu comme l’un des penseurs les plus importants du XXe siècle, au double sens du terme : penseur dans le siècle, penseur du siècle.

Une première partie regroupe de grands entretiens : Scholem éclaire son parcours, explique ses choix politiques, évoque ses amitiés (Walter Benjamin, S.Y. Agnon), suggère quelles interrogations ont constitué le soubassement de son oeuvre et revient tout au lengthy sur l. a. query, pour lui centrale, de l. a. dialectique entre continuité, ou inscription dans los angeles culture, et dépassement de los angeles culture, ou rupture. Les textes de Scholem réunis dans l. a. seconde partie se répartissent en trois catégories. Ceux du jeune Scholem font apercevoir remark ont cristallisé le programme de recherche et los angeles desk d’interrogations à partir desquels Scholem bâtira toute son oeuvre. Des essais du Scholem de los angeles maturité proposent une appréciation critique sur l. a. Wissenschaft des Judentums (les études juives). Enfin, au soir de sa vie, Scholem réfléchit sur son propre itinéraire. Une troisième partie rassemble des essais consacrés à Scholem.

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By Gershom Scholem, Maurice Kriegel

ISBN-10: 2851971581

ISBN-13: 9782851971586

Auteur d’une oeuvre large où le travail savant fait toujours écho aux “questions contemporaines”, Scholem est reconnu comme l’un des penseurs les plus importants du XXe siècle, au double sens du terme : penseur dans le siècle, penseur du siècle.

Une première partie regroupe de grands entretiens : Scholem éclaire son parcours, explique ses choix politiques, évoque ses amitiés (Walter Benjamin, S.Y. Agnon), suggère quelles interrogations ont constitué le soubassement de son oeuvre et revient tout au lengthy sur l. a. query, pour lui centrale, de l. a. dialectique entre continuité, ou inscription dans los angeles culture, et dépassement de los angeles culture, ou rupture. Les textes de Scholem réunis dans l. a. seconde partie se répartissent en trois catégories. Ceux du jeune Scholem font apercevoir remark ont cristallisé le programme de recherche et los angeles desk d’interrogations à partir desquels Scholem bâtira toute son oeuvre. Des essais du Scholem de los angeles maturité proposent une appréciation critique sur l. a. Wissenschaft des Judentums (les études juives). Enfin, au soir de sa vie, Scholem réfléchit sur son propre itinéraire. Une troisième partie rassemble des essais consacrés à Scholem.

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Additional resources for Cahier Scholem

Example text

Moi, par exemple, j’étais tout à fait opposé à la création d’une légion juive pendant la Première Guerre mondiale. M. L. : Vous aviez déjà ces conceptions dans les années qui précédèrent votre départ, en Allemagne ? G. S. : J’étais contre la politique de la Déclaration Balfour. Je n’étais pas de ceux qui pensaient que le sionisme pourrait se développer de façon substantielle en s’identifiant avec les intérêts politiques d’une puissance impérialiste. C’était très loin de moi et de l’orientation qui m’a fait venir ici.

On parlait déjà de fascisme, mais c’était avant la prise du pouvoir par les fascistes. En décembre 1922, la Jüdische Rundschau 6 publia une longue déclaration signée par quinze à vingt membres de la branche allemande du mouvement He-Haloutz 7 qui désavouaient ces développements. Ce fut notre dernière réaction contre cette dérive du mouvement Blau-Weiss en Allemagne. 993 - Couleur : Black organisations de ce genre. Et ce à quoi j’appelais, dans la mesure où j’appelais à quelque chose, c’était à ce que ces jeunes apprennent d’abord l’hébreu, acquièrent quelques notions sur leur passé et leur présent au lieu de se complaire dans l’univers de l’expérience romantique.

La mémoire de la « terre d’Israël », de la Palestine, était infiniment vivante dans le peuple juif. 993 - Couleur : Black Weizmann, président de l’Organisation sioniste et, plus tard, de l’État d’Israël, la Commission royale de 1937 a demandé en quoi consistait le droit des Juifs sur la Palestine ; il a répondu : « Celui qui se souvient a un droit. » J. D. : Mais qu’est-ce qui se passe si, peu importe pour quelles raisons, les Arabes palestiniens se souviennent également après 500 ans qu’ils étaient là eux aussi ?

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Cahier Scholem by Gershom Scholem, Maurice Kriegel


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