By Jens Herzer
A little-known textual content of Hellenistic Judaism, four Baruch (or Paraleipomena Jeremiou) displays the location in Palestine at the eve of the Bar-Kokhba conflict through retelling the tale of the Babylonian captivity of the Jewish humans. ignored for much too lengthy, four Baruch is now made obtainable to students and scholars alike via a serious variation of the Greek textual content, a brand new English translation, and a considerable remark in this early Jewish writing of the start of the second one century C.E. The observation elaborates its ancient and literary atmosphere and gives a theological interpretation of its non secular rules. at the foundation of his shut and cautious studying of the textual content, Jens Herzer argues for the fundamental integrity of four Baruch as a real Jewish paintings that used to be preserved after the battle through a Christian workforce that still additional a Christian finishing.
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Additional info for 4 Baruch (Paraleipomena Jeremiou) (Writings from the Greco-Roman World)
See also Licht, Paralipomena Jeremiae, 70; Saylor, Have the Promises Failed, 139. 88. E. Schürer, review of J. R. , TLZ 15 (1890): 81–83, here 83. 89. George D. ”; Albert-Marie Denis, “Les Paralipomènes de Jérémie,” in Introduction aux Pseudépigraphes Grecs d’Ancien Testament (ed. ; Robinson, “4 Baruch,” 414: first third of the second century. 90. Riaud, Paralipomènes du Prophète Jérémie, 131. 92 Within the context of such an enormous political defeat and forcible subjection to Caesar, concentrating on the survival of the spiritual-religious dimension was the only way to save the Jewish people from disappearing.
Abot 2:8; Adolf Schlatter, Jochanan Ben Zakkai, der Zeitgenosse der Apostel (BFCT 3; Gütersloh: Bertelsmann, 1899), 9–10; Jacob Neusner, Life of Rabban Yohanan ben Zakkai: Ca. E. (StPB 6; Leiden: Brill, 1962), 16–27. 92. Whether ben Zakkai was himself a Pharisee is not certain. See Günter Stemberger, Pharisäer, Sadduzäer, Essener (SBS 144; Stuttgart: Katholisches Bibelwerk, 1991), 132. 93. Peter Schäfer, “Die Flucht Johanan b. 2:43–101, 80–82. 94. Quoted from Antonio J. Saldarini, The Fathers according to Rabbi Nathan (Aboth de Rabbi Nathan Version B): A Translation and Commentary (SJLA 11; Leiden: Brill 1975), 182.
Ceriani 1868). 1, fol 94–102, 15/16th century. rr = Munich 366, fol and date unknown. 114, fol 1044–1049, 16th century. ss = Vatican Palatinae 138, fol 346–353, 14th century. 7, fol 79–86, 15th century. tt = Vatican Reginae 49, fol 95v–102/103, 1574. , date unknown. 3, fol 153–172, 1497 (without 4 Bar. 8:3b–9:14). vv = Vatican Barberine 284, fol and date unknown. w = Paris gr 947, fol 297v–298, 1574. x = Paris gr 1313, fol 325–329, 15th century. y = Paris gr 1579, fol 91–96, 15th century. ww = Paris gr 1582, fol 109v–114, 13/14th century.
4 Baruch (Paraleipomena Jeremiou) (Writings from the Greco-Roman World) by Jens Herzer